The Knights Templar in Europe #Terressens

The Knights Templar in Europe

Take a journey through time and space, from the shores of the Mediterranean to the far reaches of the Atlantic, to meet the brothers of the Temple in the heart of the Middle Ages. This section takes you from commandery to commandery, from marching castles to trading towns, to discover how they lived, fought, administered... A guided, rigorous and lively exploration that follows in their footsteps from the XIIᵉ to the XIVᵉ century.

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Born in the XIIᵉ century and suppressed in 1312, the Order of the Temple was at once a religious community, a military network and a European land power. The brothers were governed by a single set of rules, yet their settlements varied according to the terrain. In Iberia, the Knights Templar took part in the Reconquest frontier, administering castles and valleys, before their legacy passed largely to the Hospital or Montesa in the XIVᵉ century. In France, a dense network of commanderies, backed by donor families and Cistercian routes, made the Temple a leading agricultural and seigneurial manager, before the arrests of 1307. In England, their presence in the towns around the London Temple encouraged the deposit of funds and the lending of power. In Northern Italy, the houses were part of merchant cities and the interplay between the Papacy and the Empire; in German-speaking countries, they were closely linked to prince-bishops and local nobility. At the top, the "central convent" in the East, successively in Jerusalem, Acre and Cyprus, coordinated the whole. This page follows this European thread: the same institutional framework, practices adapted to regional realities... and a lasting legacy in architecture, archives and memory.

The Templars in Germany

A sparse network, attached to the provinces of Alemannia and Slavia, with houses such as Tempelhof in Berlin and Lietzen in Brandenburg. In Tempelhof, the transfer to the Hospitallers was not completed until 1318, via the Treaty of Kremmen. The process was discreet, supported mainly by the archbishoprics of Mainz and Magdeburg. Settlement was more closely linked to ecclesiastical lordships and towns than to military fronts.

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Tempelhof, the footprint of the Knights Templar in Berlin. The illustrations in this section are created using artificial intelligence, under the guidance of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Tempelhof, the footprint of the Knights Templar in Berlin

In the lands of the Empire, the Temple was less dense than in France or Iberia, but its houses were interwoven with episcopal powers and urban networks. In Berlin, the kommende of Tempelhof, created around 1200, structured a small agricultural and parish territory; its name has remained in the modern town. After 1312, the transition to the Hospitallers took time and was negotiated, as illustrated by the Treaty of Kremmen (1318). Further east, the Komturei of Lietzen, founded in 1232, also became Johannite. On the judicial side, investigations against the brothers did not result in mass burnings: the files that have been preserved focus mainly on Mainz and Magdeburg, and bear witness to a dispute managed by archbishops rather than kings. Templar Germany thus shows the same institutional framework, but with very local applications, at the crossroads of ecclesiastical lordships and towns.
Sources:
. Ralf Gebuhr, " Templer und Machtpolitik: Bemerkungen zur Kommende Tempelhof ", in Regionalität und Transfergeschichte. Ritterordenskommenden der Templer und Johanniter im nordöstlichen Deutschland und in Polen, Berlin, 2014
. Tempelhofer Feld, " History trail "
. Komturei Tempelhof (summary, Berlin)
. Komturei Lietzen, historical note
. Jochen Burgtorf, " The Templars The Rise, Fall, and Legacy of a Military Religious Order " (chapter " The Trial of the Templars in Germany "), Routledge, 2021
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The Templars in England

At London's New Temple, the brothers manage royal deposits and loans, the financial and legal heart of the Order. The network extends from towns to large farms, such as Cressing Temple and its huge XIIIᵉ century barns. Arrests were made in 1308, and property passed to the Hospitallers after 1312. The Temple Church, with its round nave inspired by the Holy Sepulchre, remains the architectural icon.

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London's New Temple, the King's Bank. The illustrations in this section are created using artificial intelligence, under the direction of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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London's New Temple, the king's bank

In England, the Temple adopted urban practices very early on. In London, the New Temple serves as a royal treasury and deposit hub. Temple Churchwith its round nave copied from the Holy Sepulchre, symbolizes this vocation. The network radiated out to rural houses and ports, with major sites like Cressing Temple where huge XIIIᵉ century barns structured collection and redistribution. Arrests didn't begin there until 1308, a sign of a temporality distinct from France; after 1312, goods followed the hospitable route. In the English mirror, the Order appears less "castral" than managerial, between finances, welcoming travelers and large-scale farming.
Sources:
. Malcolm Barber, The New Knighthood. A History of the Order of the Temple, Cambridge University Press
. Helen J. Nicholson, The Knights Templar: A New History, Sutton
. Temple Church, "History" (official website)
. Historic England / Essex County Council, "Cressing Temple Barns"
. John S. Lee, "The Knights Templar in English Towns", Urban History, 2023
For further information: templiers.org
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The Templars in Belgium

In Hesbaye and Flanders, the houses are more agricultural and welcoming than warlike. Haneffe preserves a chapel and a farm, documented as early as 1265; on the coast, Slijpe is a case study excavated by archaeologists. After 1312, the property passed to the Hospitallers, often attached to the Avalterre baillie of the Grand Prieuré de France. Toponymy, from Villers-le-Temple to Haneffe, keeps the local memory alive.

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Haneffe, the Templar commandery in the Liege region. The illustrations in this section are created using artificial intelligence, under the guidance of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Haneffe, the Templar commandery in the Liege region

In Hesbaye, the Haneffe commandery illustrates a Templar settlement that was more managerial than warlike. Mentioned in a 1265 charter in connection with Val-Saint-Lambert, it administered lands and revenues around a chapel and fortified farm. After the suppression of 1312, the site quickly passed to the Hospitallers, whose memory is engraved in stone with the rebuilding of the chapel in 1628 by Commander Charles de Fontaine. Listed as a Walloon heritage site, the chapel and its legible agricultural volumes are regularly studied and monitored by the Walloon Heritage Agency. At Haneffe, the Temple-Hôpital continuity can be read, between archives, buildings and toponymy, at the heart of the Liège networks of the XIIIᵉ-XVIIᵉ centuries.
Sources:
. Chestret de Haneffe, "L'ordre du Temple dans l'ancien diocèse de Liège", Bulletin de la Commission royale d'Histoire, 1901
. Agence wallonne du Patrimoine (AWaP), notices et classements, "Chapelle des Templiers à Haneffe"
. Commune de Donceel, local heritage documents, "Chapelle du Temple (Haneffe)"
. AWaP, La Lettre du Patrimoine, recent dossier on the Haneffe chapel
For further information: templiers.org
Villers-le-Temple, Templar capital of Hesbaye. The illustrations in this section are created using artificial intelligence, under the direction of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Villers-le-Temple, Templar capital of the Hesbaye region

In medieval Belgium, the Knights Templar were part of princely and episcopal networks rather than war fronts. At Villers-le-Temple, in the heart of Hesbaye, Brother Gérard de Villers obtained land from the abbey of Flône in 1260, where he established a walled commandery with four towers, a chapel and agricultural outbuildings. Several charters mention him as head of the Temple in Brabant and Hesbaye, indicating a regional management center. The abolition of the Temple in 1312 did not wipe out the village; its property passed to the Hospitallers and, in modern times, came under the Avalterre baillie of the Grand Prieuré de France. The village's toponym, preserved to the present day, reflects this Templar memory, more administrative than martial, at the crossroads of rural seigniory and the urban networks of Liège.
Sources:
. Persée § Chestret de Haneffe, "L'ordre du Temple dans l'ancien diocèse de Liège", 1901
. Wikipedia § Commanderie de Villers-le-Temple
. FranceArchives § Notice " Commanderies... Artois, Flandre, Ourthe" (Flône, Villers-le-Temple)
. Ordre de Malte Belgique § "Histoire en Belgique" (baillies, Grand Prieuré de France)
. Wikipedia § Villers-le-Temple (toponym, remains)
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The Templars in Spain

In the Crown of Aragon, Miravet and Monzón structured true marching lordships in the XIIIᵉ century; Monzón held a long siege in 1308-1309. After 1312, Aragon and Catalonia see the bulk pass to the Hospital, while Valencia founds Montesa in 1317 to take over the Temple's legacy. In León, Ponferrada illustrates the monumental nature of Templar castles. The whole reflects an adaptation to border wars and Mediterranean port networks.

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Montesa, the other destiny of Spain's Knights Templar. The illustrations in this section are created using artificial intelligence, under the guidance of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Montesa, the other destiny of Spain's Knights Templar

In the Crown of Aragon, the Knights Templar were not just soldier-monks, but lords of the march. At Miravet, given to the brothers after 1153 and rebuilt in a style taken from the Holy Land, they organized a veritable regional center on the Ebro. At Monzón, one of the most powerful commanderies, the young James Iᵉʳ grew up under their care in the XIIIᵉ century, before the fortress withstood the royal operations of 1308-1309 for a long time. The suppression of 1312 did not produce the same effects everywhere; in Catalonia and Aragon, most of the property passed to the Hospitallers; in the kingdom of Valencia, James II obtained from the Pope the creation of a "national" order, Montesa (1317), intended to receive the Templar heritage and defend the frontier. This highly political redistribution illustrates the extent to which the Templar organization, though common in its principles, adapted to Iberian realities, between border wars, urban networks and negotiations between the Crown and the Papacy.
Sources:
. The Medieval Review, review of Alan Forey's The Fall of the Templars in the Crown of Aragon
. Patrimoni Gencat, "Miravet Castle"
. Turismo de Aragón, " Castillo templario de Monzón "
. Alan Forey, The Templars in the Corona de Aragón, Oxford University Press, 1973
. A. J. Forey, " Templars after the Trial. Further Evidence ", Recherches de Théologie et Philosophie médiévales, 2012 (Brepols)
. C. Barquero-Goñi, " La Orden del Hospital y la recepción de los bienes templarios. ..", Hispania Sacra, 1999
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The Templars in France

The normative framework was born in Troyes in the XIIᵉ century, and the network of commanderies irrigated Champagne, Poitou, Languedoc. In Paris, the Temple enclosure functions as a free city; on October 13, 1307, arrests begin there. Avalleur near Bar-sur-Seine retains its early XIIIᵉ century chapel and dwelling, a "stone" reading of an economy of rents and barns. After 1312, the Hospitallers ensured seigneurial continuity on most sites.

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Saint-Dominique, the Templar myth of Bonifacio. The illustrations in this section are created using artificial intelligence, under the direction of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Saint-Dominique, the Templar myth of Bonifacio

In Corsica, the Knights Templar are mostly the stuff of legend. In Bonifacio, the church of Saint-Dominique is regularly presented as "Templar"... even though heritage records clearly link the site to the Dominicans, a convent founded in 1270, a church cited in 1286 and completed in the XIVᵉ century. The hypothesis of an earlier chapel, Saint-Laurent, has undoubtedly fed local memory, hence the tenacious label "des Templiers". The historical interest is no less: Saint-Dominique is the island's only major Gothic building and a good observatory of Pisan-Genoa traffic. As for the Temple, no charter proves that it was an island commandery, making Bonifacio a textbook case of heritage, legend and critical method.
Sources:
. POP - Base Mérimée, "Église conventuelle Saint-Dominique (Bonifacio)"
. Ville de Bonifacio, "Église Saint-Dominique" page
. Tourist information (France-Voyage, ViaMichelin) recalling the memory of Saint-Laurent "des Templiers"
. Société française d'archéologie, Monuments de Corse, session 2013 (C. Paoli)
Further information: templiers.org
The Temple of Paris, a city within a city. The illustrations in this section are created using artificial intelligence, under the direction of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and imagination. #Terressens, where stories take shape

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Le Temple de Paris, a city within a city

In the north of medieval Paris, the Temple enclosure functioned as an "autonomous district" from the XIIᵉ century onwards, with its own franchises, markets and justice system. The Knights Templar administered warehouses there, lent to the powers that be, and housed travelers and merchants, all the while building a massive keep dominating the faubourg in the XIIIᵉ century. On October 13, 1307, the arrest of the brothers began here, affecting even the Grand Master. Transferred to the Hospitallers in 1312, the site became the Grand Prieuré de France. While the tower, reused during the Revolution, disappeared in the early XIXᵉ century, the enclosure still tells of the Order's urban intelligence, between finance, immunities and hospitality.
Sources:
. Alain Demurger, Les Templiers; Vie et mort de l'ordre du Temple
. Malcolm Barber, The New Knighthood
. Jochen Schenk, Templar Families
. Michel Fleury, "La tour du Temple", Bulletin de la Société d'Histoire de Paris et de l'Île-de-France
. BnF Gallica, plans de l'enclos du Temple (Verniquet, XVIIIᵉ)
For further information: templiers.org
Avalleur, the witness commandery of the Templar Champagne region. The illustrations in this section are created using artificial intelligence, under the guidance of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Avalleur, a commandery that bears witness to Templar Champagne

Champagne was doubly foundational for the Knights Templar: in Troyes, around 1129, their rule was framed; on the ground, houses and barns backed onto fair roads. At Avalleur, near Bar-sur-Seine, the early XIIIᵉ century flat chevet chapel and farm buildings make up a still legible commandery. County and seigniorial deeds show an economy of gifts, rents and rents, more managerial than warlike. After the suppression of 1312, the site passed to the Hospitallers, who continued to use the site until modern times. Avalleur offers a rare "stone manual" for understanding the Champagne settlement, where spirituality, administration and integration into merchant networks are all evident.
Sources:
. Ministère de la Culture, Base Mérimée § Commanderie d'Avalleur (chapel, logis)
. Conseil départemental de l'Aube § Commanderie d'Avalleur
. Malcolm Barber, The New Knighthood, Cambridge University Press
. Jochen Schenk, Templar Families, Cambridge University Press
. Alain Demurger, Les Templiers, Seuil
. J. M. Upton-Ward, The Rule of the Templars, Boydell
Further information: templiers.org
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The Templars in Italy

Early integration into towns and ports, from Genoa to Barletta, with assertive urban functions. In Perugia, San Bevignate boasts an exceptional cycle of frescoes, with Templar symbols and travel scenes; in Verona, San Vitale has delivered liturgical books attesting to a true cura animarum. The death of Master Arnau de Torroja in Verona in 1184 anchored the Order in local memory. After 1312, property passed to the Hospital, often reorganized by urban authorities.

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San Vitale, when the Templars celebrated in Verona. The illustrations in this section are created using artificial intelligence, under the direction of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and imagination. #Terressens, where stories take shape

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San Vitale, when the Templars celebrated in Verona

Communal Italy reveals a lesser-known face of the Temple. In Verona, the house of San Vitale was more than just a logistical staging post; liturgical books found on site, including a missale votivumthe presence of Templar clerics involved in the cura animarumHe served the faithful and travellers alike. Local tradition also links San Vitale to Arnau de Torroja, Master of the Order who died in Verona in 1184; recent work discusses his burial in the church. After 1312, the domus passed to the Hospitallers; damaged by a flood in the XVIIIᵉ century, the church gradually disappeared, its relics moving to other Veronese sanctuaries. San Vitale thus illustrates a very urban adaptation of the Temple, between liturgy, hospitality and merchant networks.
Sources:
. Jochen Schenk, "The Documentary Evidence for Templar Religion" (University of Glasgow), mention of liturgical books from San Vitale (Verona)
. Studies 2018 on Arnau de Torroja in Verona (research, hypothesis of burial at San Vitale); article Corriere del Veneto
. Parish of San Paolo in Campo Marzio (local history), documented dispute in 1183 with the Templars of San Vitale
. Notices veronaises sur Santa Maria del Paradiso et transferts d'objets après les inondes
Further information: templiers.org
San Bevignate, Templar Italy in fresco. The illustrations in this section are created using artificial intelligence, under the guidance of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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San Bevignate, Templar Italy in frescoes

In communal Italy, the Temple speaks the language of the cities. As early as the XIIIᵉ century, its houses lined active ports and markets, from Genoa to Barletta, and took over urban sociability. In Perugia, the church of San Bevignate, founded around 1256, remains one of the most evocative testimonies: frescoes on the counter-façade with battle and embarkation scenes, Templar symbols (nine stars) and a procession of penitents, reflecting a highly mobile religious milieu. Further north, the San Vitale documentation in Verona has yielded liturgical books used by Templar priests, a sign of a highly active Templar community. cura animarum in the heart of parishes. Elena Bellomo's analysis of these settlements in north-western Italy reveals an order faithful to its rule, but adaptable to the interplay of communes, merchant networks and mediation between the Papacy and the Empire.
Sources:
. Elena Bellomo, The Templar Order in North-West Italy (1142-c.1330), Brill, 2008
. MuseiApp Perugia, "San Bevignate Templar Complex"
. European Templars Route, "The Templar heritage in Italy"; "San Bevignate Church in Perugia"
. Jochen Schenk, "The Documentary Evidence for Templar Religion" (University of Glasgow, 2017)
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The Templars in Poland

Presence concentrated in Western Pomerania, with Chwarszczany, Rurka and Myślibórz, attached to Alemannia and Slavia. Chwarszczany's XIIIᵉ century chapel preserves remarkable wall paintings, indicative of a structured religious life. The functions were mixed, between control of river axes and domanial management. After 1312, the inheritance passed to the Hospitallers, in an area soon to be dominated by other military orders.

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Chwarszczany, forgotten capital of the Knights Templar in Poland. The illustrations in this section are created using artificial intelligence, under the direction of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Chwarszczany, forgotten capital of the Knights Templar in Poland

In the XIIIᵉ century, the Piast dukes welcomed theTemplars to Polish lands. In Chwarszczany, a Gothic brick chapel, among the first of its kind in western Poland, rises within a commandery that radiates across the region. Academic sources and syntheses emphasize the nodal role of Chwarszczany and mention a mesh of houses in Oleśnica Mała, Myślibórz, Rurka, Czaplinek or Wałcz, often founded under princely patronage. After 1312-1314, the property passed to the Hospitallers, who preserved the chapel and endowed it with remarkable frescoes in the XIVᵉ-XVᵉ centuries. Archaeological research and conservation studies carried out by Polish teams and Nicolas-Copernic University have revealed the extent of the wall decorations and the organization of the site, confirming the enduring presence of military orders in medieval Poland.
Sources:
. Nauka w Polsce(Na tropie tajemnic Templariuszy, 2005; Chwarszczańska kaplica odsłania swoje tajemnice, 2008)
. DIKE, Univ. of Pécs, M. Małecki, On the Activities of the Polish Knights' Orders (2025)
. K. Wasilkiewicz, Powstanie, rozwój i upadek komandorii templariuszy w Chwarszczanach, Ingremium (2011)
. UMK Toruń, Multispectral noninvasive techniques for investigations of Gothic mural paintings: case study of chapel in Chwarszczany
. MedievalHeritage.eu, Chwarszczany and Rurka files
. Science in Poland (PAP), Na ratunek komandorii w Chwarszczanach (2004)
Further information: templiers.org
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The Templars in Portugal

Defensive line of the Tagus in the XIIᵉ century, with Tomar founded by Gualdim Pais, Almourol rebuilt in 1171 and the granite sentinel of Monsanto. Tomar retains the charola inspired by the Holy Sepulchre, its spiritual and strategic heart. A major singularity after 1312, the creation of the Order of Christ in 1319 ensured institutional continuity. This relay would later explain Tomar's role in the momentum of the Discoveries.

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Monsanto, Portugal's Templar Sentinel. The illustrations in this section are created using artificial intelligence, under the direction of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and the imaginary. #Terressens, where stories take shape

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Monsanto, Portugal's Templar sentinel

In Portugal, the Knights Templar built a veritable frontier. With the charter of 1165, Afonso Henriques handed over the lands of Idanha and Monsanto to Gualdim Pais; the castle, built on granite, became a XIIᵉ century lock. In the same decade, Gualdim founded Tomar, whose charola was inspired by the Holy Sepulchre, while Almourol, rebuilt in 1171 on its island in the Tagus, completed the defensive line. The suppression of the Templars in 1312 did not interrupt their work; in 1319, John XXII established the Order of Christ, which collected Templar property, rights and missions, making Tomar a center of continuity right up to the time of the Discoveries. The "Portuguese case" thus shows an organization common to the West, but an original local response, negotiated between the Crown and the Papacy.
Sources:
. DGPC, " Castelo de Almourol "; SIPA, " Castelo de Monsanto "
. UNESCO, " Convent of Christ (Tomar)"
. Monumentos, " Convento de Cristo "; SIPA, " Castelo de Idanha-a-Velha " (donation of 1165)
. Papal Encyclicals, bull Ad ea ex quibus (1319)
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The Templars in Switzerland

A tiny but well-documented network, centered on La Chaux (Cossonay) and the "Maison du Temple" in Genève-Rive. La Chaux supervised hospices in Orbe, Villars-Sainte-Croix and Montbrelloz; in 1277, there were even sales to balance the books. Rapid transfers to the Hospital after 1312, Geneva in 1313 and La Chaux around 1315. Here, the Temple mainly serves the transit traffic between Lake Geneva and the Jura mountains.

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Rive and La Chaux, the little Switzerland of the Temple. The illustrations in this section are created using artificial intelligence, under the guidance of our editorial team. This technology enables us to bring historical or legendary scenes to life, while respecting our passion for authenticity and imagination. #Terressens, where stories take shape

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Rive and La Chaux, the little Switzerland of the Temple

In medieval French-speaking Switzerland, the Knights Templar did not rule over formidable castles, but rather managed the passage of people. In La Chaux, received before 1223 from the lords of Cossonay, the commandery coordinated hospices in Orbe, Villars-Sainte-Croix and Montbrelloz; however, in 1277, it was obliged to relinquish property, proof of its tight economy. In Geneva, a deed of sale in 1277 mentions for the first time the "Maison du Temple" in the Rive district, the gateway to Savoy and the Jura. The suppression in 1312 did not cause any drama; in Geneva as in La Chaux, the establishments quickly passed to the Hospitallers, in 1313 and 1315. This micro-map sheds light on a European constant... the same rule, but adapted locally: here, the Temple serves the flow of pilgrims, merchants and travellers between Lake Geneva and the Jura passes.
Sources:
. Dictionnaire historique de la Suisse, "Templiers"; "La Chaux (Cossonay)"
. Patrimoine de Genève, notice PDF "Temple - Genève" (mention of 1277)
. Wikipedia, "List of Templar commanderies in Switzerland"; "Commanderie de La Chaux"
. Swisscastles, "La Chaux, ancienne commanderie".
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