#Terressens | Samurai & Katanas | "Unryū-zu" sharpened katana (雲龍図 Dragon among the clouds)

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Katana sharpened "Unryū-zu" (雲龍図 Dragon among the clouds), engravings on blade and saya #Terressens

"Unryū-zu" sharpened katana (雲龍図 Dragon among the clouds), engravings on blade and saya

Sharpened Katana with scabbard (Saya 鞘) engraved (Japanese composition with dragon), black Tsuka-Ito (柄糸) and Sageo (下緒), engraved blade (the 7 virtues of the Bushidō)...


The engraving on my saya (鞘 scabbard) depicts the legend of Unryū-zu, the dragon in the clouds. Plunging from the sky, the animal devastated crops and temples, spreading panic among the population around the present-day city of Kyōto (京都市). The inhabitants decided to call in mercenaries to hunt the dragon, but it could easily take refuge and hide.
So they chose to lure it near a Torii¹ (鳥居), the traditional portal that separates a sacred space from its profane surroundings. Numerous offerings were collected and placed near the gate, whose wooden feet plunged into the clear water of Lake Biwa (琵琶湖), Japan's largest freshwater lake. On the evening of the seventh day, the dragon skirted the crest of Mount Hiei (比叡山), then headed for the trap that had been set for him. He stepped through the portal, irresistibly drawn by the gifts intended for him. Immediately, the villagers and mercenaries discovered each other and broke the Torii, trapping Unryū-zu in another world.
The legend lives on to this day in the surrounding countryside, but it's the Zen temple Ryoan-ji² (龍安寺 literally "Temple of the Dragon's Rest") that pays tribute to it in its name. It is, however, best known for its famous karesansui³-style stone garden (枯山水 dry garden). It is even considered one of the masterpieces of Japanese Zen culture. It is also home to several wall paintings from the XIV ᵉ and XVᵉ centuries depicting the dragon, in its characteristic cloudy surroundings.
¹² ᵉᵗ ³ Torii, Ryōan-ji and Dry Garden on Wikipedia

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Katana sharpened "Unryū-zu" (雲龍図 Dragon among the clouds), engravings on blade and saya #Terressens

Engravings

Engraving on the saya of the sharpened katana "Unryū-zu" (雲龍図 Dragon among the clouds) #Terressens

Inspired by Japanese engravings, this original composition brings together several elements of iconography from the Land of the Rising Sun, including the dragon "Unryū-zu" (雲龍図 Dragon among the clouds), which is represented three times in the Ryoan-ji temple (龍安寺 literally "Temple of the Rest of the Dragon") located in Kyōto. The laser engraving allows a remarkable finesse in the rendering of the motif.

Original creation: Philippe Contal, studio #Terressens

Engraving on the blade of the sharpened katana "Unryū-zu" (雲龍図 Dragon among the clouds) #Terressens

Bushidō (武士道), "the way of the warrior", is a philosophy of life adopted by samurai. The term bushidō emerges between the XVIᵉ and XVIIᵉ centuries, when a form of morality comes into being, directly related to that of Buddhism and Zen.

It was during the Edo period (1603-1868) that the new Tokugawa shoguns created the samurai we know, respectful of the Bushidō. During this historic period, the practice of seppuku (better known in the West as hara-kiri, a ritual suicide) developed. These samurai were above all loyal, sober and focused on their weapons training in times of peace.

In his book "Bushidō, the Soul of Japan" (1899), Nitobe Inazō presents the code of conduct articulated around 7 fundamental virtues:
. Uprightness (義, gi), rectitude or rigor.
. Courage (勇, yū)
. Benevolence (仁, jin), greatness of spirit, compassion or generosity .
. Politeness (礼, rei), respect .
. Sincerity (誠, makoto) or honesty .
. Honor (名誉, meiyō) .
. And loyalty (忠義, chūgi) .

Is respect for these values historical or imaginary? Japanese history shows very clearly that not all samurai behaved in an exemplary way. During the Korean invasions of 1590, for example, Japanese warriors brought back the noses or ears of their victims, as a means of counting them and therefore getting paid. In wartime... anything goes.

The engraving is embossed into the blade of the katana, forming a symbolic bas-relief.

Technical

Manufacturing
. Grooved blade in Maru 1045 steel, sharpened (suitable for practical cutting)
. Mechanical sharpening
. Through silk (end at 8 cm from kashira 頭)
. Two pegs (Mekugi 目釘) .
. Handle (tsuka 柄): shagreen (Same 鮫肌, ray skin) covered with black synthetic ito.
. Guard (tsuba 鍔): metal with surface treatment (pattern: bamboo)
. Intaglio engraving (horimono 彫り物) on blade: 義 勇 仁 礼 誠 名誉 忠義 "The 7 virtues of the Bushidō" .
. Scabbard (saya 鞘): varnished wood.
. One-seat black lacquered wood stand with saya protection.

Features
. Blade length (nagasa 長さ): 70.5 cm (balance point 15 cm from tsuba)
. Curvature (Sori 反り): 19 mm / Torii-Sori (symmetrical)
. Thickness (Kassane): 6.5 / 4.5 mm
. Total length: 102 cm
. Tsuba : ø 7.5 cm
. Tsuka: 26.5 cm
Back of blade (mune): Hikushi . Mune (棟) : Hikushi

Weight (approx.) :
. Katana : 1 040 g
. Saya : 215 g

Packaging
Composite wood box (9 x 15 x 110 cm) containing maintenance kit, lacquered wood stand and fabric protective cover.

Maintenance
Blade protection: clean the blade and apply a film of oil regularly to prevent oxidation (rust).
Maintenance to be carried out after each cutting training session or monthly without use (see below).

Core steel: 1045
Steel on wire: 1045
Surface steel: 1045
Forge: Maru
Quenching: simple
Sharpening: mechanical

📌 Also read: katana metallurgy glossary

Maintenance kit

Maintenance kit for katana (shinken) blade #Terressens

Maintenance of a sword or saber is necessary to prevent oxidation (rust). Old oil must be removed and replaced by a film of new oil. The maintenance kit is composed of several elements:
Microfiber cloth: for cleaning, spreading oil and polishing the blade.
Uchiko: a ball of finely ground chalk (chalk powder) wrapped in a ball of cloth. Intended for cleaning the blade's surface, the powder passes through the wrapping when tapped, allowing it to be sprinkled over the blade's steel.
Oil: applied as a thin film, it protects against oxidation.
Mukugi(x 2): pins (bamboo dowels 目釘) that hold the blade and handle (tsuka 柄) together.
Pin driver (Mekugi Nuki): Small brass hammer with a screwed-in pin for removing mekugi.
Maintenance does not require disassembly, but if you need to remove the handle (tsuka 柄), replace the pins.

Figure 1: Cleaning the blade with a microfiber cloth
Figure 2: Tapping the Uchiko on the blade to deposit limestone powder
Handle with care to avoid injury.
1/ Use the microfiber cloth to remove oil from the blade. From the guard (Tsuba 鍔) to the tip (Kissaki 切先), slide the cleaning cloth over the back of the blade (Mune 棟), folding it in half to wrap both sides of the blade.
Lightly squeeze the cloth between thumb and forefinger to surround the blade from above (first illustration).
2/ Once the old oil has been removed, use the uchiko to lightly tap along the blade (second illustration).
3/ Use the cloth to lightly polish the blade and remove the powder, in the same direction as the first step (first illustration).
4/ Apply the oil along each side of the blade with the sprayer (or a very soft brush). The oil should be spread thinly and evenly, without excess (first illustration).
Be sure not to touch the blade before replacing it in its sheath (saya 鞘).
Clean the microfiber cloth with soapy water.

Legislation

Since September 6, 2013, new legal provisions stemming from the March 6, 2012 law have come into force. These new rules have strengthened criminal penalties against weapons offenders and introduced a new classification.
Katanas, swords, daggers and knives are now classified in category D. The purchase and possession of these weapons are unrestricted. In principle, they may not be carried or transported without legitimate reason. If transported, the weapon must not be "directly" usable. It must be securely packed in a case or container, preferably with a padlock or other protective system.
To find out more: Code de la sécurité intérieure on Legifrance

The sale of war materiel, weapons, ammunition and their components to minors is prohibited. Please remember to provide us with proof of your majority (identity card, passport) by e-mail to validate your order: studio@terressens.com. If we do not receive this document within 48 hours, your order will be cancelled and reimbursed in full.

To find out more, read our practical information sheet: "Is it legal to own a katana?

CF
Cédric F. ()
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Just great
Responsive, professional, efficient and attentive to customer needs.
Just great

RG
RAYNALD GUILLOU ()
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super katana ,
super katana ,
fast delivery, well packaged, nice engraving, (too bad about the broken box but fortunately the katana is fine ^^)

Customer reviews #Terressens on Google
Ilhan Castelbou - 3 contributions ()
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I am very happy to have trusted the contact is very good nice pleasant I but 5 stars

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